Masonic lodges are organised as associations and are subject to the respective national association laws. They are mainly financed by membership fees, which are used to cover running costs such as rent or administration. In addition, they can be supported by donations or legacies, which are often used for charitable purposes or the preservation of lodge buildings. A central component of every meeting is also the collection for charitable purposes, which is used to support charitable projects and aid organisations.

The Temple of Solomon is the educational image of the Freemasons. The Freemasons are building a temple that is still unfinished. It is the temple of humanity, symbolising a world in which people live together peacefully in a spirit of tolerance, in all the diversity of their cultures and world views.

Even though many famous composers such as Mozart, Clérambault or Sibelius composed Masonic music or music for their lodges, and these are also regularly played in the lodges, there is no actual Masonic hymn.

The ‘Grand Lodge Alpina of Switzerland’ was founded in 1844 by 15 Swiss lodges as their umbrella organisation and is one of the few national grand lodges to have its own name.

The charitable commitment of Freemasons is reflected in regular donations and support for charitable causes, which are collected at lodge meetings. Many lodges support social projects, educational initiatives or charitable organisations at local, regional and international level. The focus here is on helping quietly, without public self-promotion or missionary intentions.

The Capitol in Washington, D.C. was originally designed by William Thornton, built by Benjamin Latrobe and later completed by Thomas Walter, all three Freemasons. The cornerstone of the Capitol in Washington, D.C. was laid by President George Washington in 1793 according to the Masonic rite. The Marquis de La Fayette ceremonially presented him with the Masonic apron made for him by the Grand Lodge of Maryland.

As early as the 18th century, women were accepted into so-called adoption lodges with a Masonic initiation ritual, especially in aristocratic circles. With the French Revolution and the idea of equality, mixed lodges also emerged in which women were ritually accepted into men's lodges. Since then, there have been both women-only lodges and mixed lodges worldwide alongside the traditional men's lodges.

Sir Arthur Conan Doyle (1859-1930), English physicist, writer and detective storyteller who invented the character of Sherlock Holmes and Dr Watson, was a member of Phoenix Lodge No. 257 in Portsmouth.

The first Asian Masonic Lodge was founded in Calcutta, India, in 1729. Captain Ralph Farrwinter, an officer of the East India Company, was appointed Provincial Grand Master for the East Indies and granted the patent for the first Indian lodge ‘East India Arms, No. 72’, based in Fort William, Calcutta. This marked the beginning of the long Masonic tradition on the Asian continent.

The Roman Catholic Church prohibits its faithful from becoming members of Freemasonry, as it considers its principles to be incompatible with church doctrine. The 1983 declaration of the Congregation for the Doctrine of the Faith emphasises that Catholics who become Freemasons are living in a state of grave sin and are not admitted to Holy Communion. The main reproach lies in the Masonic world view, which is regarded as relativistic and contradicts the exclusive truth of the Church.

There is no historical evidence that Napoleon Bonaparte himself was a Freemason. However, he had close ties to Freemasonry, and his father and several of his brothers were members. During his reign, he promoted Freemasonry in Europe by bringing it out of secrecy and uniting the French lodges under the Grand Orient de France.

Johannes Brahms was not a freemason. Franz Liszt, on the other hand, belonged to the lodge ‘Zur Einigkeit’ in Frankfurt, Jean Sibelius to the Finnish lodge no. 1 ‘Suomi Lodge No. 1’ and Clérambault to the Parisian lodge ‘Coustos-Villeroy’.

The motto ‘Liberté, Égalité, Fraternité’ (Liberty, Equality, Fraternity) became a central motto during the French Revolution and is still the national motto of France today. It reflects ideals that are also important in Freemasonry, as it advocates personal freedom, social equality and fraternal solidarity. Many revolutionaries, including the Marquis de Lafayette and Joseph-Ignace Guillotin, were Freemasons, but the movement itself was not driven by Freemasonry. Rather, both shared ideas of enlightenment and progress.

A Freemason does not have to be a Christian, but merely believe in a superior power or a principle of divine order. Many lodges include members of many different religions, including Jews, Muslims, Hindus and Buddhists. While some Masonic systems are of Christian origin, Freemasonry itself is not a religious organisation.

Even though the essence of Freemasonry is discussed in the conversations in Thomas Mann's ‘The Magic Mountain’, Mann himself was not a Freemason.

Carl von Ossietzky was a member of the Hamburg lodge ‘Menschentum’, Lessing of the Hamburg lodge ‘Zu den drei Rosen’ and Tucholsky of the Berlin lodge ‘Zur Morgenröte’.

In ‘War and Peace’, Leo Tolstoy describes Russian Freemasonry at the time of the Napoleonic Wars and links it to his protagonist Pierre Bezukhov's search for meaning. During a journey, Pierre meets the Freemason Osip Alexeyevich Basdyev, who familiarises him with the ideas of the society.

Tolstoy gives a particularly impressive account of Pierre's ceremonial initiation into the lodge, which is associated with symbolic trials and profound conversations about truth and knowledge. This passage reflects Tolstoy's interest in philosophical and spiritual questions and shows Freemasonry as a path of inner development.

The Masonic secret does not lie in hidden knowledge, but in the personal experience of the initiation ritual, which each brother experiences and interprets individually. Through symbols, rituals and inner reflection, a profound realisation emerges that cannot be fully grasped in words and can only be understood through personal experience. This ‘secret’ is therefore not something that can be passed on, but something that each Freemason discovers for himself.

'Good and true Men, freeborn, of mature and discreet age’ means that a Freemason must be personally and legally free, i.e. join the fraternity of his own free will. The ‘good reputation’ refers to the fact that he should have an irreproachable character and lead a morally orderly life. These requirements were intended to ensure that only men of integrity and responsibility were accepted into the fraternity.

The son of a Freemason is actually called Lufton (or Lewis), after a stonemason's tool that lifts heavy stones, symbolising that he carries on his father's ideals and continues the Masonic work.

In Freemasonry, light symbolises knowledge, truth and spiritual enlightenment. A newly initiated brother is referred to as a seeker of light, as he symbolically steps out of the darkness of ignorance into the light of knowledge. The ritual initiation into the light marks the beginning of his Masonic path, on which he works on himself through knowledge, ethical endeavour and self-reflection. This motif of enlightenment runs through the whole of Freemasonry and is reflected in its rituals, symbols and teachings.

Freemasonry is traditionally divided into three degrees: Apprentice, Fellow Craft and Master. The Apprentice degree represents the beginning of the Masonic journey and the work on oneself, while the Fellow Craft degree symbolises further development and the pursuit of knowledge. The Master degree symbolises the completion of basic Masonic training.

The following seven Federal Councillors were Freemasons:

• Jonas Furrer (‘Akazia’, Winterthur) from 1848
• Henri Druey (‘Espérance et Cordialité’, Lausanne) from 1848
• Eugène Borel (‘La Bonne Harmonie’, Neuchâtel) from 1875
• Louis Ruchonnet (‘Liberté’, Lausanne) from 1893
• Emil Frey (‘Zur Freundschaft und Beständigkeit’, Basel) from 1897
• Marc Ruchet (‘Liberté’, Lausanne) from 1899
• Adrien Lachenal (‘Fidélité et Prudence’, Geneva) from 1899

An essential prerequisite for the founding of the Grand Lodge Alpina of Switzerland in 1844 by the founding lodges was that the lodges were able to retain their rituals, i.e. the freedom of ritual, which is still unusual internationally today.

There are no district grand lodges in Switzerland and each lodge conducts its ritual in the language that suits it. Nationality plays no role in lodge membership, the only requirement is that the member must live or work in Switzerland.

To become a Freemason, you have to register with a lodge or grand lodge independently, as Freemasonry does not actively recruit members. Motivation and personal suitability in relation to Masonic values are assessed in an examination procedure involving several interviews. Neither inheritance nor family connections or financial means are decisive for admission - only the personality and inner attitude of the candidate are decisive.

The square symbolises righteousness and justice, while the compass embodies the unifying force of brotherly love that unites Freemasons with all people.