Modern Freemasonry only emerged in 1717 - long after the death of Leonardo da Vinci in 1519. Although his works contain geometric and symbolic elements that also play a role in Freemasonry, there is no historical evidence of a direct connection. Theories about secret messages in his paintings are speculative and lack a reliable basis.

Almost 3,500 members in over 80 lodges belong to the Grand Loge Alpina of Switzerland. In addition, around 1,000 freemasons are members of the Grand Orient de Suisse, the Grand Loge Féminine de Suisse, the Grande Loge Mixte de Suisse and the Droit Humain, which is also mixed-gender.

The Masonic secret does not lie in hidden knowledge, but in the personal experience of the initiation ritual, which each brother experiences and interprets individually. Through symbols, rituals and inner reflection, a profound realisation emerges that cannot be fully grasped in words and can only be understood through personal experience. This ‘secret’ is therefore not something that can be passed on, but something that each Freemason discovers for himself.

The motto ‘Liberté, Égalité, Fraternité’ (Liberty, Equality, Fraternity) became a central motto during the French Revolution and is still the national motto of France today. It reflects ideals that are also important in Freemasonry, as it advocates personal freedom, social equality and fraternal solidarity. Many revolutionaries, including the Marquis de Lafayette and Joseph-Ignace Guillotin, were Freemasons, but the movement itself was not driven by Freemasonry. Rather, both shared ideas of enlightenment and progress.

Jonas Furrer was the first Federal President of modern Switzerland from 1848 and the first Grand Orator in the Directorate of the Grand Loge Alpina of Switzerland, which was founded in 1844. Hottinger was the first Grand Master, Druey was a Freemason, but not a member of the Directorate of the Grand Lodge, and Munzinger was not a Freemason.

The following seven Federal Councillors were Freemasons:

• Jonas Furrer (‘Akazia’, Winterthur) from 1848
• Henri Druey (‘Espérance et Cordialité’, Lausanne) from 1848
• Eugène Borel (‘La Bonne Harmonie’, Neuchâtel) from 1875
• Louis Ruchonnet (‘Liberté’, Lausanne) from 1893
• Emil Frey (‘Zur Freundschaft und Beständigkeit’, Basel) from 1897
• Marc Ruchet (‘Liberté’, Lausanne) from 1899
• Adrien Lachenal (‘Fidélité et Prudence’, Geneva) from 1899

The Masonic principles of liberty, equality, fraternity, tolerance and humanity have their roots in the European Enlightenment of the 18th century. They were influenced by the philosophical and political movements of the time, in particular the ideas of John Locke and the Freemasons Montesquieu and Rousseau. Freemasonry adopted these principles and combined them with its ethical and humanistic ideals. Liberty, equality and fraternity in particular later found their way into the French Revolution, while tolerance and humanity remained central values in the Masonic tradition.

Freemasonry is banned in many totalitarian states because it advocates individual freedom, humanity and freedom of expression - values that authoritarian regimes often see as a threat. As Masonic lodges are independent and do not accept state influence, they are seen as potential opposition groups in dictatorships. In addition, totalitarian regimes mistrust the discretion and international connections of Freemasonry, which is why they often categorise it as subversive or anti-state.

The Illuminati (lat. illuminati - ‘the enlightened ones’) were a short-lived order founded by Adam Weishaupt in Ingolstadt in 1776. Their aim was to create a society through enlightenment and moral perfection in which the rule of man over man would become superfluous. The order only existed until 1785, when it was banned in the Electorate of Bavaria.

A Freemason does not have to be a Christian, but merely believe in a superior power or a principle of divine order. Many lodges include members of many different religions, including Jews, Muslims, Hindus and Buddhists. While some Masonic systems are of Christian origin, Freemasonry itself is not a religious organisation.

The Temple of Solomon is the educational image of the Freemasons. The Freemasons are building a temple that is still unfinished. It is the temple of humanity, symbolising a world in which people live together peacefully in a spirit of tolerance, in all the diversity of their cultures and world views.

In ‘War and Peace’, Leo Tolstoy describes Russian Freemasonry at the time of the Napoleonic Wars and links it to his protagonist Pierre Bezukhov's search for meaning. During a journey, Pierre meets the Freemason Osip Alexeyevich Basdyev, who familiarises him with the ideas of the society.

Tolstoy gives a particularly impressive account of Pierre's ceremonial initiation into the lodge, which is associated with symbolic trials and profound conversations about truth and knowledge. This passage reflects Tolstoy's interest in philosophical and spiritual questions and shows Freemasonry as a path of inner development.

The Capitol in Washington, D.C. was originally designed by William Thornton, built by Benjamin Latrobe and later completed by Thomas Walter, all three Freemasons. The cornerstone of the Capitol in Washington, D.C. was laid by President George Washington in 1793 according to the Masonic rite. The Marquis de La Fayette ceremonially presented him with the Masonic apron made for him by the Grand Lodge of Maryland.

On 24 June 1717, four lodges met for the first time in the tavern ‘Goose and Gridiron’ in the parish of St. Paul in London to found the ‘Grand Lodge of London and Westminster’.

As early as the 18th century, women were accepted into so-called adoption lodges with a Masonic initiation ritual, especially in aristocratic circles. With the French Revolution and the idea of equality, mixed lodges also emerged in which women were ritually accepted into men's lodges. Since then, there have been both women-only lodges and mixed lodges worldwide alongside the traditional men's lodges.

After a pilot phase in 2017 that was only open to freemasons, the then Mayor of Bern, Alec von Graffenried, officially opened the Masonic Museum Switzerland to the general public on 3 November 2018.

The idea of a united Europe is not new and was taken up by thinkers and Freemasons such as William Penn, Benjamin Franklin, George Washington, Victor Hugo, Giuseppe Mazzini and Giuseppe Garibaldi.

After the Second World War, it gained new significance, based on human rights, democracy and the rule of law. Pioneers such as the Freemason Winston Churchill, Konrad Adenauer, Robert Schuman, Paul-Henri Spaak, Alcide de Gasperi and Ernest Bevin drove European integration forward, for example with the founding of the Council of Europe in 1949 and the European Economic Community (EEC) in 1957.

The charitable commitment of Freemasons is reflected in regular donations and support for charitable causes, which are collected at lodge meetings. Many lodges support social projects, educational initiatives or charitable organisations at local, regional and international level. The focus here is on helping quietly, without public self-promotion or missionary intentions.

Freemasonry is considered a secretive society because it does not publicise the personal experiences and exchanges between members or its rituals and symbols. This discretion serves to protect individual development and the free expression of opinions within the lodge. At the same time, its values and goals are open to public scrutiny, which is why it is not a secret society but a discreet community.

The first Asian Masonic Lodge was founded in Calcutta, India, in 1729. Captain Ralph Farrwinter, an officer of the East India Company, was appointed Provincial Grand Master for the East Indies and granted the patent for the first Indian lodge ‘East India Arms, No. 72’, based in Fort William, Calcutta. This marked the beginning of the long Masonic tradition on the Asian continent.

The Roman Catholic Church prohibits its faithful from becoming members of Freemasonry, as it considers its principles to be incompatible with church doctrine. The 1983 declaration of the Congregation for the Doctrine of the Faith emphasises that Catholics who become Freemasons are living in a state of grave sin and are not admitted to Holy Communion. The main reproach lies in the Masonic world view, which is regarded as relativistic and contradicts the exclusive truth of the Church.

The Grand Master and the Directorate are elected every four years by the Assembly of Delegates of all Swiss lodges.

Even though many famous composers such as Mozart, Clérambault or Sibelius composed Masonic music or music for their lodges, and these are also regularly played in the lodges, there is no actual Masonic hymn.

Even though the essence of Freemasonry is discussed in the conversations in Thomas Mann's ‘The Magic Mountain’, Mann himself was not a Freemason.

Carl von Ossietzky was a member of the Hamburg lodge ‘Menschentum’, Lessing of the Hamburg lodge ‘Zu den drei Rosen’ and Tucholsky of the Berlin lodge ‘Zur Morgenröte’.