Masonic values are universal and based on the principles of the Enlightenment, which is why they appeal to different political spectrums. Liberty, equality and fraternity appeal to liberal and social movements, while tolerance and humanity also play a role in conservative and Christian ideologies. As Freemasonry is not a political party, but conveys ethical principles, its values can be taken up and interpreted by different political movements.

Freemasonry is neither a sect nor a substitute religion, as it has no dogmas, promises of salvation or binding beliefs. It does not demand any specific religious beliefs from its members, but promotes individual spiritual freedom and ethical self-improvement. It uses symbols and allegorical representations for moral and philosophical training.

The ‘Grand Lodge Alpina of Switzerland’ was founded in 1844 by 15 Swiss lodges as their umbrella organisation and is one of the few national grand lodges to have its own name.

On 24 June 1717, four lodges met for the first time in the tavern ‘Goose and Gridiron’ in the parish of St. Paul in London to found the ‘Grand Lodge of London and Westminster’.

Modern Freemasonry only emerged in 1717 - long after the death of Leonardo da Vinci in 1519. Although his works contain geometric and symbolic elements that also play a role in Freemasonry, there is no historical evidence of a direct connection. Theories about secret messages in his paintings are speculative and lack a reliable basis.

Freemasonry is traditionally divided into three degrees: Apprentice, Fellow Craft and Master. The Apprentice degree represents the beginning of the Masonic journey and the work on oneself, while the Fellow Craft degree symbolises further development and the pursuit of knowledge. The Master degree symbolises the completion of basic Masonic training.

As a memento mori, the skull in Freemasonry symbolises the transience of human life and reminds the brothers that their existence is finite. As Freemasonry is not a religion and makes no promises of the afterlife, Freemasons are encouraged to work in the here and now. This symbolism is intended to encourage him to lead a conscious, virtuous life and to place wisdom and humanity above material transience.

‘The Magic Flute’ contains numerous symbols and themes based on Freemasonry. The figures of Sarastro and his priests symbolise wisdom, humanity and enlightenment, while the Queen of the Night stands for darkness and superstition. Tamino, the hero of the opera, has to pass trials by fire and water, which symbolises his inner maturing process and the search for truth. The music also reflects this symbolism, for example through the recurring motif of the number three and the rhythmic hammering in the overture, which is reminiscent of manual labour.
Sarastro's aria ‘In diesen heilgen Hallen kennt man die Rache nicht’ is well-known as the quintessence and moral guide for all temple work in Masonic lodges.

The Roman Catholic Church prohibits its faithful from becoming members of Freemasonry, as it considers its principles to be incompatible with church doctrine. The 1983 declaration of the Congregation for the Doctrine of the Faith emphasises that Catholics who become Freemasons are living in a state of grave sin and are not admitted to Holy Communion. The main reproach lies in the Masonic world view, which is regarded as relativistic and contradicts the exclusive truth of the Church.

The charitable commitment of Freemasons is reflected in regular donations and support for charitable causes, which are collected at lodge meetings. Many lodges support social projects, educational initiatives or charitable organisations at local, regional and international level. The focus here is on helping quietly, without public self-promotion or missionary intentions.

As early as the 18th century, women were accepted into so-called adoption lodges with a Masonic initiation ritual, especially in aristocratic circles. With the French Revolution and the idea of equality, mixed lodges also emerged in which women were ritually accepted into men's lodges. Since then, there have been both women-only lodges and mixed lodges worldwide alongside the traditional men's lodges.

Freemasonry consists of various obediences (grand lodges) that are organised independently of each other and maintain different rituals and traditions. Some emphasise spiritual and philosophical aspects, while others are more socially committed. There are also all-male, all-female and mixed obediences, which differ in their structure and orientation, but all share the fundamental principle of masonic work on themselves and society.

Even though the essence of Freemasonry is discussed in the conversations in Thomas Mann's ‘The Magic Mountain’, Mann himself was not a Freemason.

Carl von Ossietzky was a member of the Hamburg lodge ‘Menschentum’, Lessing of the Hamburg lodge ‘Zu den drei Rosen’ and Tucholsky of the Berlin lodge ‘Zur Morgenröte’.

'Good and true Men, freeborn, of mature and discreet age’ means that a Freemason must be personally and legally free, i.e. join the fraternity of his own free will. The ‘good reputation’ refers to the fact that he should have an irreproachable character and lead a morally orderly life. These requirements were intended to ensure that only men of integrity and responsibility were accepted into the fraternity.

The son of a Freemason is actually called Lufton (or Lewis), after a stonemason's tool that lifts heavy stones, symbolising that he carries on his father's ideals and continues the Masonic work.

A Freemason does not have to be a Christian, but merely believe in a superior power or a principle of divine order. Many lodges include members of many different religions, including Jews, Muslims, Hindus and Buddhists. While some Masonic systems are of Christian origin, Freemasonry itself is not a religious organisation.

Even though the foundation of the Nobel Prize has certain parallels with Masonic ideals, Alfred Nobel (1833-1896) was not himself a member of a lodge. Gustave Eiffel (1832-1923) was a member of a lodge of the Grand Orient de France, Theodor Tobler (1876-1941) was a member of the Bernese lodge ‘Zur Hoffnung’ and André Citroën (1878-1935) of the lodge ‘La Philosophie positive’ of the Grand Orient de France.

Since the office was founded in 1789, 45 people have held the office of US President. Of these, 15 are known to have been Freemasons, beginning with George Washington as the first president. The last undisputed Freemason among them was Gerald Ford. Ronald Reagan received an honorary membership in 1988, and Joe Biden was proclaimed a ‘Mason at Sight’ by the Prince Hall Grand Lodge of South Carolina in 2025, although it is disputed whether he actually accepted the membership.

To become a Freemason, you have to register with a lodge or grand lodge independently, as Freemasonry does not actively recruit members. Motivation and personal suitability in relation to Masonic values are assessed in an examination procedure involving several interviews. Neither inheritance nor family connections or financial means are decisive for admission - only the personality and inner attitude of the candidate are decisive.

Almost 3,500 members in over 80 lodges belong to the Grand Loge Alpina of Switzerland. In addition, around 1,000 freemasons are members of the Grand Orient de Suisse, the Grand Loge Féminine de Suisse, the Grande Loge Mixte de Suisse and the Droit Humain, which is also mixed-gender.

The Grand Master and the Directorate are elected every four years by the Assembly of Delegates of all Swiss lodges.

After a pilot phase in 2017 that was only open to freemasons, the then Mayor of Bern, Alec von Graffenried, officially opened the Masonic Museum Switzerland to the general public on 3 November 2018.

The Masonic principles of liberty, equality, fraternity, tolerance and humanity have their roots in the European Enlightenment of the 18th century. They were influenced by the philosophical and political movements of the time, in particular the ideas of John Locke and the Freemasons Montesquieu and Rousseau. Freemasonry adopted these principles and combined them with its ethical and humanistic ideals. Liberty, equality and fraternity in particular later found their way into the French Revolution, while tolerance and humanity remained central values in the Masonic tradition.

The following seven Federal Councillors were Freemasons:

• Jonas Furrer (‘Akazia’, Winterthur) from 1848
• Henri Druey (‘Espérance et Cordialité’, Lausanne) from 1848
• Eugène Borel (‘La Bonne Harmonie’, Neuchâtel) from 1875
• Louis Ruchonnet (‘Liberté’, Lausanne) from 1893
• Emil Frey (‘Zur Freundschaft und Beständigkeit’, Basel) from 1897
• Marc Ruchet (‘Liberté’, Lausanne) from 1899
• Adrien Lachenal (‘Fidélité et Prudence’, Geneva) from 1899

John Wayne was a member of Marion McDaniel Lodge No 56, in Tucson, Arizona.